Nunc Dimittis

We at Pilgrim Lutheran, in the long-standing tradition of the church, as a matter of common practice, sang the Nunc Dimittis this morning after Communion. I have been puzzled over why we sing Simeon's Canticle at this particular point in the service, but today the theology became clear to my view! Here are the words, translated into elegant Elizabethan English:

LORD, now lettest thou thy servant depart in peace: according to thy word.
For mine eyes have seen: thy salvation,
Which thou hast prepared: before the face of all people;
To be a light to lighten the Gentiles: and to be the glory of thy people Israel.

Glory be to the Father, and to the Son: and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be: world without end. Amen.

The Book of Common Prayer, 1662

Simeon was a servant of God who had been promised by God that he would not die without "seeing the salvation" that God would bring about physically through the person of Jesus Christ. This canticle is the record of Simeon's praise following the encounter with the infant Jesus. So why do we sing it now? Because in Biblical theology, ["This IS my body . . . this IS my blood] we in the bread and wine have also made an encounter with the physical Christ; we have "seen the salvation" of God--we have tasted, touched and handled it. We, too, must praise God!

It always amazes me how these truths are "hidden" in the liturgy for us to dig out.

"A light to lighten the Gentiles . . . the glory of thy people, Israel." How wide, how inclusive, God's grace.

Milton in Church

Milton in Church
But let my due feet never fail
To walk the studious cloister's pale,
And love the high-embowèd roof,
With antique pillars massy proof,
And storied windows richly dight
Casting a dim religious light.

There let the pealing organ blow
To the full-voiced quire below
In service high and anthems clear,
As may with sweetness, through mine ear,
Dissolve me into ecstasies,
And bring all Heaven before mine eyes.

Rejuvenation for LCMS Churches

Bryant and I have been attending a series of "Rejuvenation" meetings for LCMS churches, and it's really made me think about what the church is, what it does, and why people attend (or fail to attend). LCMS churches in the city are declining in membership to an alarming degree, retaining mostly an aging population. Young people, for the most part, are not staying in the church or finding themselves attracted to it.

Most of us simply go about business as usual, not realizing that the church is approaching the day when it must close its doors because of a lack of interest. Is it our fault? Is it the fault of parents who did not pass on their dedication to the house of God? Is it the fault of pastors who missed the mark in their ministry? Can we simply blame it on the world for presenting its strong temptations and persuasive heresies? Or has Christ "removed the candlestick" as He promised in Revelation? If parents "drop the ball" in relaying their faith to the next generation, what feat of wits or strength can restore it? If no one presents these riches of faith with the proper reverence and passion, how can a lost generation re-discover it? It would take nothing less than a miracle, such as the story of Ezra; yet, God can do that too.

The church has so much to offer its people, and yet most of us go through the motions and do not reflect on the riches available to us. We criticize the cheap marketing tricks and gimmicky attempts to "sell" Christianity in a watered-down form, but what is the legitimate means to helping people understand the depth of God's love? You see I have more questions than answers at this point. I invite you to respond with ideas and an outside perspective.

St. Patrick’s Breastplate

I bind unto myself today
The strong Name of the Trinity,
By invocation of the same
The Three in One and One in Three.

I bind this today to me forever
By power of faith, Christ’s incarnation;
His baptism in Jordan river,
His death on Cross for my salvation;
His bursting from the spicèd tomb,
His riding up the heavenly way,
His coming at the day of doom
I bind unto myself today.

I bind unto myself the power
Of the great love of cherubim;
The sweet ‘Well done’ in judgment hour,
The service of the seraphim,
Confessors’ faith, Apostles’ word,
The Patriarchs’ prayers, the prophets’ scrolls,
All good deeds done unto the Lord
And purity of virgin souls.

I bind unto myself today
The virtues of the star lit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea
Around the old eternal rocks.

I bind unto myself today
The power of God to hold and lead,
His eye to watch, His might to stay,
His ear to hearken to my need.
The wisdom of my God to teach,
His hand to guide, His shield to ward;
The word of God to give me speech,
His heavenly host to be my guard.

Against the demon snares of sin,
The vice that gives temptation force,
The natural lusts that war within,
The hostile men that mar my course;
Or few or many, far or nigh,
In every place and in all hours,
Against their fierce hostility
I bind to me these holy powers.

Against all Satan’s spells and wiles,
Against false words of heresy,
Against the knowledge that defiles,
Against the heart’s idolatry,
Against the wizard’s evil craft,
Against the death wound and the burning,
The choking wave, the poisoned shaft,
Protect me, Christ, till Thy returning.

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

I bind unto myself the Name,
The strong Name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
By Whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord.

Pastor Shot!

'No One Can Fathom a Motive': Pastor Shot During Service

By KATIE ESCHERICH March 8, 2009

A GUNMAN walked down the aisle of a church during a Sunday service and killed the pastor, then stabbed himself and slashed two other people as he was wrestled to the ground by parishioners.

"The first shot hit the pastor's Bible. 'It hit the very top of the Bible and exploded on top of the Bible and turned into what many thought was confetti,'" Trent said. 'In fact, some thought it was some type of skit or some type of program at the time.'" (Emphasis added)

How interesting! That really says something about the recent degeneration of decorous worship to the level of pop culture.

Our Time

In the omniscient providence of God, we were born to this age, and not to another. We were divinely appointed to the peculiar time and place in which we find ourselves. Mordecai had to remind Esther that she was born “for just such a time as this,” and no less were we.

To my contemporaries who mourn a bygone era, I say, This age is what we make it. We are the visionaries, we are the proponents of ideas, we are the actors on the present stage; the burden rests squarely on our shoulders. If the surrounding culture labors under false ideals and attending problems, we must blame no one but ourselves. Those who would go back to a Victorian era dread the work of influencing our own. They forget that previous cultures were shaped by the “tireless minority” spoken of by Samuel Adams.

At times those who put forth those endeavors are frustrated by an apparent lack of results. Think of the long effort to dismantle slavery in the United States. This paradigm shift required much time to take effect, and yet now those who fought that battle of ideals are hailed as heroes.

Therefore our responsibility is clear; we cannot afford to accept the status quo and pretend that all is well. As Christians, we must exert our powers of influence if we wish to make the culture more hospitable toward us and our views. Let us labor to make the case for Christ, for the Church, for Biblical directive, for the majesty of tradition, for reverence.

The Apostle Paul often busied himself in the public square, persuading people to consider the claims of Christ. Surely this is the work of Christ’s Great Commission, in whose fulfillment we find the presence of Christ Himself, “even unto the end of the age.”

German Church Services in Milwaukee

In the autumn of 2006, I had just moved to Milwaukee from a tiny rural community. I knew perhaps three people in the city, and so I eagerly tried to increase my circle of contacts, especially those who shared my interests. I had discovered the internet as a cutting-edge advantage to social networking--specifically Meetup.com. I found a local German Meetup group within two weeks of changing my residence and headed downtown to check it out. I met several nice people who spoke German in varying levels of proficiency, among whom was a man named Dan Sweeney from Wauwatosa. Without hesitation, he invited me to Ridgewood Baptist Church, which hosted a German church service. Intrigued, I found my way there on Sunday morning. The first person I met was a girl about my age, I thought, who introduced herself as Andrea, then Ed Maczolleck. They promptly invited me to lunch, then to Starbucks, then to Andrea's house. We had a fantastic time together, and I couldn't wait to come back the next week.

Andrea is now my roommate: we became close friends. Ed is like a father to both of us, and Dan Sweeney is still a very good friend. I so appreciate that this avenue was open to me upon my move to a strange city. Thank you, Ridgewood!

It goes without saying that I enjoyed the service very much. A dedicated (native speaker) German Baptist pastor, Reinhold Schulz, preached every sermon in the German language. It's inspiring to listen to this man who has long since passed the age of retirement, but refuses to stop serving God as long as he is needed. It's also very refreshing to sing in German with a group of people who love the language and who love the Lord. When I began coming, there was also a choir under the direction of Lothar which sang special music.

I wonder how many people know about this wonderful little oasis of German community in Milwaukee, the city of Gemuetlichkeit. If you live in the Milwaukee area and wish to exercise your German skills, Ridgewood Baptist Church is the place to do it. Sunday school starts at 9:00 a. m., and the service proper at 10:15 a. m. The people there will welcome you with open arms. Sometimes missionaries come through on their way to or from Germany, and we are able to minister to them--always a treat.

Another great resource under "Spiritual Development" is Benediction Lutheran Church in Milwaukee, which holds bi-monthly German services. The Weinacht service is very special, featuring local Teutonic performing groups.

Some of us are planning a big German Christmas sing-a-long in December. I'll be sure to advertise it widely--so check back for further details!

Resurrection of Our Lord

This is the feast of victory for our God.
Alleluia, alleluia, alleluia.
Worthy is Christ, the Lamb who was slain, whose blood set us free to be people of God. This is the feast of victory for our God.
Alleluia, Alleluia, Alleluia.
Power, riches, wisdom, strength, and honor, blessing, and glory are his. This is the feast of victory for our God.
Alleluia, alleluia, alleluia.
Sing with all the people of God, and join in the hymn of all creation: Blessing, honor glory and might be to God and the Lamb forever. Amen.
This is the feast of victory for our God. Alleluia, alleluia, alleluia.
For the Lamb who was slain has begun his reign. Alleluia.
This is the feast of victory for our God. Alleluia, alleluia, alleluia.

What Does It Mean to Be Lutheran? Part II

Lutherans stand in contrast to the rest of Christianity in that their adherence to the Word of God, without regard to human or ecclesiastical (church) tradition, prevents them from interpreting the Word of God to accommodate errant thinking / beliefs which might be part of a current cultural trend. This means that regardless of what popular beliefs might be, the Word of God is to stand without change or adaptation to the culture or society of the day. In a way, this adherence to the Word of God makes true Lutherans unpopular with most of society at any given time in history.

For example, today, when many churches are putting their stamp of approval on fornication (a couple living together without benfit of marriage), Lutherans continue to believe and teach that God intended for man and woman to live together only in the context of holy marriage. Any other arrangement which society today allows and even encourages is, and will always remain, damnable (I Corinthians 6:9-11). Such fornication is forgivable by faith in Jesus and Spirit-inspired repentance, but it cannot be approved by the true church. To approve of such arrangements calls God a liar at worst or in the least makes Him out to be incompetent because He has declared an activity wrong than man has determined is right and beneficial. Such attitudes break the First Commandment.

To be a Lutheran also means to focus worship upon God, not upon self as is often the case with today’s praise services which serve to lift the human spirit through a "worship" experience, otherwise known as entertainment. In today’s world where so much "worship" seems to focus upon the entertainment of the individual, Lutherans still believe that it is absolutely critical to worship God.

The old German word, Gottesdienst, (Service by God) explains true worship. Worship is a time when we gather to let God work on us through the hearing of His Word as read in the lessons and spoken in the sermon, even declared through the words of hymns as well as through the reception of Holy Communion. Worship is a time to let God work on us and to give Him glory for the work He does in us and through us. To gather simply for praise is OK but such “worship” misses the point: God is not given the opportunity to work on us.

—Dr. Paul Hunsicker, Abbotsford, Wisconsin

Wanted: Traditional Worship

This hard-hitting post blasting contemporary evangelical worship from Ingrid Schlueter on Slice of Laodicea makes me smile, but I have to nod in agreement with many of the points she makes. I find myself growing very tired of the collective irreverence for the Divine and the sacred in modern American culture, and long for a return to serious worship. The element that so attracts me to traditional, high-church-style liturgy is its treatment of God as holy, righteous and powerful. It inspires a fear of God and puts everything in a Scriptural perspective. May we as a people repent of going our own way and turn back to the God Who loves us and sent His Son to die in our stead.

A HYMN TO GOD THE FATHER

As the season of Lent is upon us, today being Ash Wednesday, I wanted to post what I believe is the most beautiful contritional prayer in modern English. Mr. Donne speaks for me here.

WILT Thou forgive that sin where I begun,

Which was my sin, though it were done before?

Wilt Thou forgive that sin, through which I run,

And do run still, though still I do deplore?

When Thou hast done, Thou hast not done,

For I have more.

Wilt Thou forgive that sin which I have won

Others to sin, and made my sin their door?

Wilt Thou forgive that sin which I did shun

A year or two, but wallowed in a score?

When Thou hast done, Thou hast not done,

For I have more.

I have a sin of fear, that when I have spun

My last thread, I shall perish on the shore;

But swear by Thyself, that at my death Thy Son

Shall shine as he shines now, and heretofore ;

And having done that, Thou hast done ;

I fear no more.

by John Donne (1572-1631)

Defense of Proper Education for Those Who Minister in the Church, Part III

Those who distrust education love to point out that in the past, God has used people with little or no education.

Without a doubt, God can use anyone, and He delights in surprising the world with unlikely candidates. Please note that even the wicked accomplish God’s purposes, but this does not expunge their accountability to answer for their wickedness. If a man withholds himself from the preparations to qualify him for ministerial service, God CAN use him—but it may not be in the way that the man hoped or that was ideal.

Some of the mightiest figures in the Inspired Record were highly educated men: Moses, raised in the courts of Egypt (and yet God preserved him so that he was not drawn away by temptation), Daniel, who arrived in the Babylonian palaces with advanced knowledge, and received the finest training Babylon could provide, and of course Paul, who studied at the feet of Gamaliel. We must not rush to the conclusion that God cannot or will not use men and women of letters.

Consider the Parable of the Talents: this literally speaks for itself. It is God who gives gifts of the mind, and if we fail to invest and use them for God’s glory, we will face our Lord’s displeasure for wasting precious resources.

Another fallacious argument is that the disciples were uneducated men.

Consider that those who were fishermen spoke, minimally, two languages in order to conduct business. They not only performed manual labor, but they were involved in trade, commerce and negotiation. They knew a thing or two about human nature; they would not have been easily taken in by some passing charlatan.

We may surmise that Matthew, the tax collector, had advanced accounting skills, sufficient for “cooking the books” (Matthew 9:9-12). Luke, of course, we know as “the beloved physician” (Colossians 4:14). These men were hardly unintelligent or ignorant, even though they may have lacked the formal training of the day.

Finally, the disciples spent three years undergoing a “seminary” education by the master Teacher himself, who undertook to prepare His men for their task.

Worship vs. Service, Part I by Dr. Paul Hunsicker

Dr. Hunsicker pastors Christ Lutheran Church in Abbotsford, Wisconsin. He is a dear friend of mine who has taught me a great deal about theology. For years, he has kept up a column in the local newspaper seeking to answer the layman's question with sound theology. He has kindly given permission to reprint this article on Kirchenmusik. You can access more of his writing ("Words of Faith") on the church website.

What is the difference between worship and service?

This is an interesting question to consider in the midst of contemporary Christianity’s flirtation with all sorts of “stuff” which is labeled as worship. There is little worship of God going on in much of Christendom today. Much of what is popularly called worship is actually entertainment, Christian entertainment, but it is not worship.

The German Lutheran tradition has a word which clearly describes what worship is to be about. The word is “Gottesdienst.” It means, a time when God serves us. This meaning clearly relates to the Third Commandment, “Remember the Sabbath Day to keep it holy.” The Commandment means, “Remember the Day of Rest (Sabbath) and keep it set aside for God’s use (holy).” Worship is to be a time when we stop our activities and let God work on us. Worship is a time when people rest and God works! This is “Gottesdienst.”

What happens in true worship? People recognize that they cannot save themselves. Worshippers recognize that they need God’s help and take time to let Him give them help through the hearing of His Word as it is sung and spoken in hymns and liturgy and through the reception of the Sacrament which is given for the forgiveness of sins and the strengthening of faith. Worship is God centered in that the entire time centers upon humble sinners gratefully receiving God’s blessings through Word and Sacrament.

Too much of today’s “worship” is actually man centered. People leave church “feeling” good because they have been entertained. They have spent time singing certain songs which make them feel good. And when that is the highlight of “worship” they are the ones who have been worshipped and entertained and the experience in church has had little or nothing to do with God working on them. They have worked on themselves. This is a man-centered experience. Man has been served by man. It is not “worship.”

When the activities of worship have pointed us to God’s activity on our behalf we have worshipped. When that worship makes us “feel good” because we have sung a hymn which glorifies God and also makes us “feel good,” the secondary aspect of “feeling good” is not a problem. But when “feeling good” becomes the primary reason for assembling in a church, we do not have worship of God, we do not have God serving us, we have entertainment, the worship of and service to man.

Our service takes place once we leave worship. When we have been fed on Word and Sacrament, when God has strengthened our faith and our relationship with Him as we rested from our labor and let Him work on us, we proceed into the world and work for Him. Then we live out our holiness, the fact that we are set aside for His use (Ephesians 2:10). We serve Him by sharing the faith He has strengthened in worship. We service Him by caring for our fellow man in His name. We serve Him living as examples of redeemed sinners who are thankful for our cross-established salvation. Worship is only worship when God and His blessings for us are at the center of the activity.

When we bring ourselves, our activity, and our songs to the forefront in an activity at our place of worship, we have asked God to reward us for our actions. This is, in effect, asking God to worship man. It is a form of idolatry, a form that is rampant in the church today.

Think about what you do when you worship. God must always be at the center. He must get the glory. We are to be at the receiving end of everything. And once we receive from God, then we serve Him Who has given us everything.

HEIRLOOMS AND TRADITION: Tangible Links in the Line of Succession

“Tradition is not the worship of ashes; it is the lighting of new fire.” –Gustav Mahler

Who among us would deliberately drop a ruby down a street drain? We may reasonably assume that anyone born into western civilization knows the value of such a stone, and the damage such a loss would bring. However, our western civilization is in the process of losing its cultural gems at an alarming rate, as they fall into the hands of a generation that cannot value them.

Heirlooms are precious things handed down from one generation to another. Family heirlooms, like rings or vases, are objects that remain within a circle of people closely related by blood. The heirlooms of society, such as museums, the performing arts, or cultural tradition, are the possession of the public at large, of anyone who wishes to enjoy them. Western society, especially within the sphere of the Christian church, runs the risk of losing its cultural treasures by not teaching posterity to properly value them. Sound doctrine, beautiful liturgical traditions, and quality music should be seen as precious heirlooms of the visible church which are not to be trifled with.

Sound Biblical doctrine is the heirloom of highest value, because man’s eternal destiny is at stake in its transmission. Christians must remain ever vigilant in preparing the next generation of ministers to be the bearers of normative doctrine. Upcoming generations need to be taught the value of doctrinal content and its divine preservation. They need to learn about the saints who “fought the good fight, kept the faith,” and shed their blood as a seal to its truth; for with understanding comes the emotive appreciation.

Contemporary, cutting-edge churches tend to treat ecclesiastical liturgy as if it were merely a dead formal structure, like the exoskeleton of some curious insect. Cool, hip attendees behave as if the liturgy were a dreary duty to mumble through before being free to go home and absorb televised sports, if only because our society promotes what is lowbrow and informal. But formal liturgy requires no apology in any culture. We must remember what omnipotent God it is we propose to worship, and treat Him accordingly. Liturgy acts as a powerful unifying factor in the visible church and brings the tenor of corporate worship to a level compatible with a right view of God, who is a great king above all gods.

The ancient liturgy, taken from the Bible, begins with a reminder that we are importunate sinners entering the presence of a Holy God, in dire need of the forgiveness and reconciliation which Christ has won. Few who call themselves Christians give heed to this matter in these days. Moreover, the traditions of liturgy, ancient as they are, become a tangible connection with saints over all the earth, out of every nation and every era who have ever worshipped their common Lord in this manner. How could we trade this treasure for the breezy, informal, unplanned, insecure atmosphere of a modern evangelical church?

Previous generations had high expectations for music within the church. Most people understood and appreciated the skill of the organist and the art of choral music, and expected to hear music of some class and distinction in church. There was a clearly defined perimeter of what was appropriate to that setting. Before the advent of mass media, the school and home provided the setting in which children learned hymns and folk songs in a participatory, not spectatorial, manner.

For many years now, leaders and educators have blindly adopted the doctrines of multiculturalism. They accepted musical works of varying qualities as if all were equally appropriate to the classroom, concert hall or choir loft. I propose that music is not created equal, as cultures are not created equal. Among ethnic cultures there are to be found elements of high and low culture in nearly every country. High culture maintains elements that are more elevating to humans than low culture, and quality music requires vastly more skill to perform and appreciate than music created by amateurs.

For several generations now, public schools have cut back and cut out music programs, leaving children to imbibe popular culture with no filter of discernment. Generations of children grew up with no real idea of what constituted quality in music or art; they were told that “art” is whatever one feels like putting on paper, and “music” is what one hears on the local pop station. They were never taught objective standards in aesthetics; indeed, they believe aesthetics are purely subjective. Because the majority of their exposure to humanly organized sound centers on ill-crafted, emotionally-imbalanced “music” doomed to planned obsolescence, they prefer that to the classics of our western tradition, which stimulate the intellect as well as the emotions. When a society loses the ability to appreciate the performance of music at the highest levels, the motivation to perform it wanes, and thus the art dies.

The creators of American popular culture have systematically dismantled the aesthetics of beauty and durability (hallmarks of western civilization) by means of the media. Surely this is no accident. What the modern church attendee hears during the week on his iPod he now expects to hear in church; after all, this is what he knows as “music.” Within the church culture, we have broken down the perimeters of quality and appropriateness. We import music alien to the church culture, but laden with worldly entertainment associations. Who can focus his thoughts on holy matters while expecting to see the von Trapp family dancing onstage?

The premise of “church music” is actually antithetical to the goals of entertainment. While entertaining is hardly a sin, neither is it appropriate to the church setting. The best organ and choral literature brims with intellectual content, and for good reason. High culture produces “serious” music suitable for a formal setting. Serious music is distinguished from popular music by its superior intellectual content. Surely this is the music that belongs in church; it focuses the thoughts on serious matters, and ministers to the mind as well as the heart. Artists know that to produce great art, neither the technical mastery nor the flame of passion can be wanting. Conspicuous by its absence is the intellectual content of modern evangelical Christianity, characterized mainly by a highly emotive expression. While this may be attractive to some, I predict the pendulum will begin to swing in the opposite direction very shortly.

My plea to liturgical churches is that you would not be tempted to give up your ancient traditions, but rather seek to inspire a love for them in the generations that follow you. I beg you, do not trade your birthright for a mess of pottage; do not dispense with your precious heirlooms so quickly just because the world says they are outdated. Modern man may suffer from a tragic amnesia, but the heirlooms and sacraments of the church will never cease to be relevant as long as men are born in sin.

Future of the Christian Church

Contemporary American society does not value motherhood precisely because it has overlooked the value of children. Children are seen as an optional life-enhancer, status symbol, or as an expendable resource.

Unborn children, under the current federal laws in 2007, incredulously have no rights, even the right to life. They are regularly and legally murdered without protest. Newly born children are seen as a burden to their parents and promptly "outsourced" to a daycare agency, which cannot possibly meet their needs. Children in modern American society are considered an obstacle to the development of their parents' career and financial plans and are therefore deemed undesirable. The society that fails to recognize the long-term consequences of radical individualism it has adopted will certainly suffer from its lack of foresight.

Children are the true wealth of the family, and consequently of society at large, because children are literally the future incarnate. Previous generations have been careful to recognize this and to make elaborate provision for their posterity. Today, investment in the lives of children is seen as inferior to the pursuit of other, more personal goals, such as the acquisition of material wealth or the advancement of the mother's career. Those parents who sacrifice their children's future for those short-term goals will pay a heavy price in the larger perspective as they lose the love and attachment of children who are the hope of their old age.

Today's parents, even Christian parents, seem largely unaware that they are losing valuable time to influence their children and direct them in the way they should go. Young children and teens are nothing if not impressionable, and they carry those early influences with them the rest of their lives. If parents wonder why their children do not hold the same values they do, perhaps it's because they failed to teach those values while the children were young. On the other hand, the haters of God are happy to pick up the slack; to use our own weapons against us, in a manner of speaking. Christian parents who bewail the state of our society ought to seize upon the opportunity to send their children forth "as arrows in the hand of a mighty man." Forming straight arrows takes time and care, and the parents who bother are well rewarded for their efforts.

Various studies have shown to our satisfaction the devastating effects of the demise of family life. A quick glance at a current newspaper shows alarming spikes in violence, plunging test scores in public schools, and a host of social ills we find ourselves helpless to stem. This widespread failure of the family unit imposes a great burden on the entire society which must then provide taxpayer-funded services to close the gap between the needs of youth and the inability of parents to meet them. Sometimes this takes the form of welfare, sometimes rehabilitation in a house of correction, and even years of tax-funded meals in the penitentiary, not to mention the drain on law enforcement resources. That's just the beginning.

What happens to a society that throws away one-third of its future? It perishes and is never seen again. The future, men and women, belongs to those who have children—but even more to those who influence them.

10-18-07